This week, a divided Supreme Court placed before us two visions of the public sphere, pitting the ideal of the universal citizen against citizen-electors situated within their social contexts Do fair elections require that certain kinds of statements — such as appeals to religion, caste, and language — be taken off the campaigning table altogether? Can the state prevent adult citizens from being exposed to certain ideas before they vote? Can a court decide that only certain kinds of interests count in a democracy? Does secularism mandate the complete exclusion of religion from the public sphere? And must identities based upon religion, caste, and language always be treated as evils to be fought and eradicated? Or can they sometimes become sites of emancipation, markers around which citizens organise themselves and seek liberation through the attainment of political power? A landmark judgment These questions, fundamental to understanding the foundations of our republic, were ans...